Why Carnivore and Beasted Birds are haram?

Fanged animals and beaver birds contain the character of wild and ferocious enzymes, which will cause the wild and ferocious properties of the enzyme to be wild and ferocious in eating these animals (Murray, 2012)

Halal animals that are slaughtered in an inhumane manner are impermissible

Unlike animal proteins, xenobiotic compounds found in animals are detrimental to human health (especially xenobiotic compounds in the blood). In order for the blood to be perfectly removed from the animal and therefore be safe for human consumption, it must be done in a way that is not absolutely accurate.

Haram was the reason why animals murdered on behalf of someone but Allah

The animals created by God the All-Powerful, and what is there in the earth is for men. So if we are to kill the creation of God, we need to ask the creator for permission and slaughter, in accordance with the creator’s provisions, to obtain mercy, grace and prevent harmful things. Islam thus slaughtered Allah Almighty’s provisions. Sharia Islam requires the slaughter of animals to be obtained with meat halal in accordance with Allah Almighty’s provisions, the animals to be slaughtered according to Allah Almighty’s provisions. The ritual is called Zibah.

The human body is made up of a plethora of chemical compounds, all of which are extremely complex and account for less than 0.0000001% of the body’s total mass. Metabolism is the biochemical reaction of the body to food constituents, and bodily chemicals will interact with the food constituents, resulting in a chemical reaction in the body. The metabolic process is divided into two, into the Catabolism reaction (which breaks down compounds into simpler molecules) and the Anabolism reaction (which combines compounds into more complex molecules). During this catabolism, various by-products of the body react with various chemical compounds in the body to form compounds the body needs and are known as the Anabolism reaction. Nonessential xenobiotics jeopardize the body’s chemical balance or disrupt chemical homeostasis. Xenobiotic compounds include alcohol, poisons, drugs that are harmful to the human body, and even various enzymes (Sadikin Muhammad, 2012; Murray RK, 2012).

Xenobiotic compounds are not only responsible for homeostasis disorders, but they are also caused by an excess or deficiency of other compounds such as oxygen, water, carbohydrates, protein, vitamins, and minerals. And Food reacts with enzymes and hormones, but food also has an effect on the body’s enzymes and hormones. The physical shape of the body, as well as a person’s psychological and character, are determined by the results of enzyme and hormone reactions with food. Because wild animal enzymes are present in the human body, humans who frequently consume wild animals tend to exhibit wild animal characteristics. Enzymes are major components of human body chemistry that regulate both physical and behavioral characteristics. To summarize, all human activity, including talking, falling in love, anger, affection, thinking, sleeping, and so on, can be defined as a combination of chemical reactions involving enzymes.

Alcohol and intoxicants, as well as their by-products, are religiously prohibited

Alcohol is a hydrophilic organic compound solvent that is used to dissolve organic chemical compounds in the laboratory. Humans are made up of a wide range of organic chemical compounds. Alcohol disrupts the body’s chemical balance, including enzymes. Protein accounts for approximately 44 percent of the organic compounds in the human body. Approximately 66 percent of the total proteins in the body function as enzymes. Enzymes are primarily responsible for catalyzing biochemical reactions in the body. The enzyme’s action allows people to communicate, see, sleep, love, and experience other emotions. The enzyme determines all human activity, which can be summarized as follows: When this occurs, people’s personalities are altered, as are the physical effects of alcohol. If the man’s will is abnormal, the alcohol in his system will be very high, causing him to speak in an unintelligible manner. As a result, it is often difficult to fully recover after an enzyme alters a person’s personality. Physical exercise studies were carried out by researchers (Paturel et al, 2011, Murray, 2012)

Blood and its derivatives are prohibited

Until now, this issue has been observed in Indonesia, as well as many other countries, including the island nation of Java. Some Muslims, such as Saren and Marus, consume blood without realizing it. In Java, animal blood is collected, mixed with water and salt, and then frozen. The resulting blood, after being fried, is commonly used in traditional dishes. Some claim that those who eat it all agree on how delicious it tastes. Aside from blood sausages, blood flour, and other blood-derived products, food containing blood can also be used to produce a savory flavor. On the other hand, some people have drunk cobra blood in order to increase their physical strength. Tafsir Al-Quran is a Quranic commentary found in Surah An-Nam, verse 145. Assume “Within what was revealed to me, [nothing] was revealed that was forbidden, except for what has already been mentioned: it is either blood spilled outside, or a dead animal, or swine, all of which are impure and, moreover, slaughtered in disobedience. Furthermore, it was carried out despite being told not to.” If you are forced to do so, God is both Forgiving and Merciful.

Saying that blood is forbidden in the Quran because it flows is incorrect; however, blood that has been hard-frozen and formed into Saren, Marus, or blood sausage is permissible. This is completely incorrect. Because it cannot flow out, the meat and other animal organs after slaughter are halal. Saren is food made from flowing blood, and blood products for food are referred to as blood products. These measures have the unintended consequence of prohibiting the consumption of Saren/Marus and blood-based foods. Because of the health risks involved, Islam forbids the consumption of blood.
According to Stephen et al., 2010, Schulz et al., 2003)

The priority of safety over all else in Islamic food consumption. Halalanthayyiban (halal foods that are good for the body) is another name for Halalanthayyiban. According to scientific research, food forbidden by God causes a variety of negative consequences for those who consume it, which is why God’s call to all of humanity to eat halalanthayyiban food is a call to road safety for all of humanity.

As the Word of Allah Almighty in the Al Qur’an at Surah Suad, verse 29:

كِتٰبٌ اَنْزَلْنٰهُ اِلَيْكَ مُبٰرَكٌ لِّيَدَّبَّرُوْۤا اٰيٰتِهٖ وَلِيَتَذَكَّرَ اُولُوا الْاَلْبَابِ

“(This is) a Book (the Quran) which We have sent down to you, full of blessings that they may ponder over (conduct research) its Verses, and that men of understanding may remember.”

Based on the verse above, if we conduct scientific research in the field of medical knowledge about the commands of Allah Almighty, in the Al Quran, Surah Al Baqarah verse 168, that said: “O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.”

Then, Allah (S.W.T) in Al Qur’an said that:

“Who enjoins upon them what is right and forbids them what is wrong and makes lawful (halal) for them the good things and prohibits for them the evil and relieves them of their burden and the shackles which were upon them.”

At the Surat Al Baqarah, verse 168 above, Allah Almighty not only calls Muslims but to all mankind to consume foods that halalan thoyyiban (lawful and good) This proves that Islam is a mercy to all the worlds (Rahmatan lil Alamin)This is strengthened by the Hadith the prophet who said that: “The main source of various diseases is the stomach. Stomach is a repository of illness and fasting it is the cure.” (Hadith narrated by Muslim).

Islamic Shariah about the obligation to consume halal food should be verified and proved about the truth. Therefore, Allah Almighty has instructed us to examine the truth of the verses Allah Almighty, as Allah Almighty commanded in Surah Sad, verse 29 mentioned above. Experts should be able to prove this, because Allah Almighty has promised to prove the truth of the verses of Allah Almighty, as the promise of Allah Almighty in surah Fushilat verse 53.

“We will show them Our Signs in the universe, and in their ownselves, until it becomes manifest to them that this (the Quran) is the truth. Is it not sufficient in regard to your Lord that He is a Witness over all things.”

Based on verses of the Al Quran and the Hadith mentioned above, it will explain the suitability of Islamic teachings with medical science, about the dangers of consuming haram foods and beverages on physical and spiritual health.

Islam is a life system that is universal and eternal. In Islam, women’s dignity, and all rights are recognized, and there is a comprehensive program in place to protect their chastity and establish dignity. They are required to wear hijab by Islam in order to maintain their honor, dignity, and chastity. Essentially, the hijab or veil is a symbol of a woman’s beauty and dignity. Defender of the chastity and dignity of women. A very simple and effective method for both men and women to maintain their chastity of character. By following this provision, it is possible to achieve purity of heart and mind. In this regard, Allah says:

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَدْخُلُوْا بُيُوْتَ النَّبِىِّ اِلَّاۤ اَنْ يُّؤْذَنَ لَـكُمْ اِلٰى طَعَامٍ غَيْرَ نٰظِرِيْنَ اِنٰٮهُ وَلٰـكِنْ اِذَا دُعِيْتُمْ فَادْخُلُوْا فَاِذَا طَعِمْتُمْ فَانْتَشِرُوْا وَلَا مُسْتَاْنِسِيْنَ لِحَـدِيْثٍ ؕ اِنَّ ذٰلِكُمْ كَانَ يُؤْذِى النَّبِىَّ فَيَسْتَحْىٖ مِنْكُمْ وَاللّٰهُ لَا يَسْتَحْىٖ مِنَ الْحَـقِّ ؕ وَاِذَا سَاَ لْتُمُوْهُنَّ مَتَاعًا فَسْـَٔـــلُوْهُنَّ مِنْ وَّرَآءِ حِجَابٍ ؕ ذٰ لِكُمْ اَطْهَرُ لِقُلُوْبِكُمْ وَقُلُوْبِهِنَّ ؕ وَمَا كَانَ لَـكُمْ اَنْ تُؤْذُوْا رَسُوْلَ اللّٰهِ وَلَاۤ اَنْ تَـنْكِحُوْۤا اَزْوَاجَهٗ مِنْۢ بَعْدِهٖۤ اَبَدًا ؕ اِنَّ ذٰ لِكُمْ كَانَ عِنْدَ اللّٰهِ عَظِيْمًا

“O you who have faith! Do not enter the Prophet’s houses for a meal until you are granted permission, without hanging around for it to be readied. But enter when you are invited, and disperse when you have taken your meal, without cozying up for chats. Such conduct on your part offends the Prophet, and he is ashamed of [asking] you [to leave]; but Allah is not ashamed of [expressing] the truth. When you ask [his] womenfolk for something, do so from behind a curtain. That is more chaste for your hearts and theirs. You should not offend the Apostle of Allah, nor may you ever marry his wives after him. Indeed that would be a grave [sin] with Allah.” (Surat al-Ahzab: 53)

The veil was imposed by Islam primarily to eliminate obscenity and adultery, as well as to avoid social evils and sedition. He did not treat women unfairly or discriminatorily. On the contrary, it has been made necessary for them to follow this provision in order to maintain their sanctity and chastity. In this regard, Allah says,

وَقَرْنَ فِىْ بُيُوْتِكُنَّ وَلَا تَبَـرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْاُوْلٰى وَاَقِمْنَ الصَّلٰوةَ وَاٰتِيْنَ الزَّكٰوةَ وَاَطِعْنَ اللّٰهَ وَرَسُوْلَهٗ ؕ اِنَّمَا يُرِيْدُ اللّٰهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ اَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيْرًا ۚ

“And stay in your houses. Do not display (your embellishments) yourselves like the Time of Ignorance. And keep up the Prayer and pay Alms (Zakat). Obey Allah and His Messenger. O people of the House! Allah only wishes to keep away the sin from you and to cleanse you with a thorough cleansing.” (Surat al-Ahzab: 33)

As a result, the provision of a veil by the Islamic Shari’ah is a great blessing for society in general and for women in the Ummah in particular. This provision is essentially a hidden document stating the Islamic law’s eternal validity, completeness, and infallibility. There is no other way to keep human society holy and filth-free than to provide the veil. It is time to follow the rules and regulations in order to protect the youth and young generation of today’s society in particular, as well as to ensure the safety of women.

The word ‘veil’ is Persian in origin. Whose Arabic equivalent is “hijab.” To hide, to obstruct, to cover beauty with cloth or conceal, etc. The veil that is prescribed by Shari’ah for both men and women to achieve their characteristic sanctity is known as the veil in Islamic Shari’ah terminology. The veil, according to some, is a special system devised by Islam to keep women out of sight of their external and internal beauty.

Hijab or veil refers to not only the covering of one’s clothes, but also the entire social system, with various measures in place to prevent unholy and illicit relationships between men and women, as well as men’s oppressive behavior toward women.

Provisions of the veil

The veil is an important Islamic requirement that must be followed at all times. There is a clear obligation based on the irrefutable evidence of the Qur’an and Sunnah, such as the provisions of prayer, fasting, Hajj, Zakat, and so on. In this connection, Allah Ta’ala says,

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَدْخُلُوْا بُيُوْتَ النَّبِىِّ اِلَّاۤ اَنْ يُّؤْذَنَ لَـكُمْ اِلٰى طَعَامٍ غَيْرَ نٰظِرِيْنَ اِنٰٮهُ وَلٰـكِنْ اِذَا دُعِيْتُمْ فَادْخُلُوْا فَاِذَا طَعِمْتُمْ فَانْتَشِرُوْا وَلَا مُسْتَاْنِسِيْنَ لِحَـدِيْثٍ ؕ اِنَّ ذٰلِكُمْ كَانَ يُؤْذِى النَّبِىَّ فَيَسْتَحْىٖ مِنْكُمْ وَاللّٰهُ لَا يَسْتَحْىٖ مِنَ الْحَـقِّ ؕ وَاِذَا سَاَ لْتُمُوْهُنَّ مَتَاعًا فَسْـَٔـــلُوْهُنَّ مِنْ وَّرَآءِ حِجَابٍ ؕ ذٰ لِكُمْ اَطْهَرُ لِقُلُوْبِكُمْ وَقُلُوْبِهِنَّ ؕ وَمَا كَانَ لَـكُمْ اَنْ تُؤْذُوْا رَسُوْلَ اللّٰهِ وَلَاۤ اَنْ تَـنْكِحُوْۤا اَزْوَاجَهٗ مِنْۢ بَعْدِهٖۤ اَبَدًا ؕ اِنَّ ذٰ لِكُمْ كَانَ عِنْدَ اللّٰهِ عَظِيْمًا

“O you who have faith! Do not enter the Prophet’s houses for a meal until you are granted permission, without hanging around for it to be readied. But enter when you are invited, and disperse when you have taken your meal, without cozying up for chats. Such conduct on your part offends the Prophet, and he is ashamed of [asking] you [to leave]; but Allah is not ashamed of [expressing] the truth. When you ask [his] womenfolk for something, do so from behind a curtain. That is more chaste for your hearts and theirs. You should not offend the Apostle of Allah, nor may you ever marry his wives after him. Indeed that would be a grave [sin] with Allah.” (Surat al-Ahzab: 53)
It is a demand of faith to be fully devoted to this provision. There is no excuse to take this provision lightly or to disobey it. Because no one has the right to oppose the clear provisions of Islamic law. In this regard, Allah Ta’ala said,

وَمَا كَانَ لِمُؤْمِنٍ وَّلَا مُؤْمِنَةٍ اِذَا قَضَى اللّٰهُ وَرَسُوْلُهٗۤ اَمْرًا اَنْ يَّكُوْنَ لَهُمُ الْخِيَرَةُ مِنْ اَمْرِهِمْ ؕ وَمَنْ يَّعْصِ اللّٰهَ وَرَسُوْلَهٗ فَقَدْ ضَلَّ ضَلٰلًا مُّبِيْنًا

“If Allah and His Messenger give instructions on a matter, there is no right for a believing man or a believing woman to disobey that matter. And whoever disobeys Allah and His Apostle, he indeed strays off into a remote error.” (Surat al-Ahzab: 36)

Importance of the veil

Regarding the importance of the veil, Allah Ta’ala said,

يٰۤـاَيُّهَا النَّبِىُّ قُلْ لِّاَزْوَاجِكَ وَبَنٰتِكَ وَنِسَآءِ الْمُؤْمِنِيْنَ يُدْنِيْنَ عَلَيْهِنَّ مِنْ جَلَابِيْبِهِنَّ ؕ ذٰ لِكَ اَدْنٰٓى اَنْ يُّعْرَفْنَ فَلَا يُؤْذَيْنَ ؕ وَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا

“O Prophet, tell your wives, daughters and believing women to pull part of their veils over themselves. This will make it easier to recognize them. As a result, they will not be harassed. And Allah is Oft-Forgiving, Most Merciful.” (Surat al-Ahzab: 59)

The importance of walking with the veil is mentioned in this verse, with the implication that if one walks with the veil, everyone will recognize her as a decent and virtuous woman. As a result, no one will dare to bother the women who are veiled. In fact, those who walk without a veil are more likely to be harassed on the streets and are subjected to various forms of torture, such as eve-teasing and rape. As a result, the veil’s importance in protecting women’s chastity and dignity is enormous.

Special emphasis has also been laid on the veil in Hadith Sharif. It has been narrated from Hazrat Abdullah (R.A.) that the Prophet (SAW) said that “women are the object of being veiled. When he comes out naked, Satan looks up at him.” (Tirmidhi: 1163)

In another hadith, Hazrat Ali (R.A.) narrates that “Once he was with the Prophet (S). Then the Prophet (peace and blessings of Allah be upon him) said, ‘What is the best thing for women?” They became silent. Then I came back and asked Fatima, what is the best thing for women? He said that no other man would see her (that is, women would be veiled). Then I mentioned that to the Prophet (peace and blessings of Allah be upon him). He said, “Surely Fatima is my part, she has told the truth.” (Musnadul Bazar: 527)

This emphasizes the significance of the veil. So, too, is the demand for environmental consciousness. Furthermore, by observing the veil, one can gain Allah’s favor and honor. Because Allah Ta’ala is said to love those who are veiled in the Hadith Sharif. The Qur’an also says:

يٰۤاَيُّهَا النَّاسُ اِنَّا خَلَقْنٰكُمْ مِّنْ ذَكَرٍ وَّاُنْثٰى وَجَعَلْنٰكُمْ شُعُوْبًا وَّقَبَآٮِٕلَ لِتَعَارَفُوْا‌ ؕ اِنَّ اَكْرَمَكُمْ عِنْدَ اللّٰهِ اَ تْقٰٮكُمْ‌ ؕ اِنَّ اللّٰهَ عَلِيْمٌ خَبِيْرٌ

“O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.” (Surat al-Hujurat: 13)

In reality, the one who is pious or pious is the one who follows Allah’s instructions. And Allah’s command to wear the veil is unequivocal. Because the veil is a command from Allah to mankind, wearing it can make a person more honorable and dignified in Allah’s eyes. Also, if we think about the rules of the veil in depth, we can see that following them to the letter protects both men and women’s moral character. The family unit is stable and solid.

Because the veil is observed, a holy life without adultery is formed between husband and wife, and immorality and unbelief are banished. As a result, the Muslim Ummah is compelled to admit that the veil’s importance in this world and the Hereafter is undeniable.

Consequences of lack of veil

Due to the lack of a veil, heinous sins such as obscenity, arrogance, shamelessness, misdeeds, and adultery began. Eve-teasing, rape, and sexual violence are common as a result. As a result, various incidents disrupt individual and family life. When you open the daily newspaper, you can see the real picture. The lack of a veil also encourages heinous acts such as adultery and immorality. As a result, the couple loses faith in one another. The family was thrown into chaos and disaster as a result of this. Today, we have access to whoever’s reality we want. Women who do not wear veils are, in essence, the worst women on the planet. The Prophet (PBUH) said about them, “The worst of your wives are those who walk without a veil.” (Bayhaqi: 13256)

So we can say that a woman with a civilized and advanced character cannot be without a veil at all. It is even narrated in another hadith that the Prophet (peace be upon him) cursed them. In this connection, Hadrat Abdullah Ibn Abbas (RA) narrates that the Prophet (SAW) cursed the women who dressed as men. That is, it moves without a veil. (Abu Dawood: 4096)

Also the provision of Allah is disobeyed due to lack of veil. And for this disobedience there is a severe punishment for them in the Hereafter. In this connection, it is narrated in the hadith that the Prophet (S) said, “I have not seen two classes of hellfire (that is, they will be seen in society at a later time). One. A people who have a whip like the tail of a cow, and with that whip they will beat people (unjustly).

Two. Women who are naked despite wearing clothes. They attract others to them and they themselves are attracted to others. Their heads will be like the hump of a camel. They will not enter Paradise, they will not even get the fragrance of Paradise, while the fragrance of Paradise is available from far and wide. (Muslim: 5445)

In this hadith, it has been pointed out that they will not enter Paradise and will not even get the fragrance of Paradise. This has been stated more clearly elsewhere. Hazrat Abdullah bin Umar (R.A.) narrated that the Prophet (S) said: Three classes of people will not enter Paradise. One. Disobedient to parents. Two. Daius (meaning a man who does not screen his female subordinates). Three. Women behaving like men (meaning naked women). (Mustadrak ul Hakim: 244)

From this hadith it is known about the terrible consequences of veiling that for them there is a severe punishment of Hell. So no woman hoping for paradise can be without a veil at all. It is also known from this hadith that the same fate befalls the men who do not try to keep their subordinates behind the curtain. How to observe the veil: There are three stages of observing the veil of a woman. Namely- curtains while staying at home, curtains while walking outside and curtains in old age.

According to the instructions of the Qur’an and Sunnah, the veil must be protected at every stage. The three stages of the front veil are briefly discussed.

Veil in Home

The woman’s main abode is her home. Usually it is suitable for women to stay indoors. For this, Allah Ta’ala has instructed women to stay inside their homes. In this context, Allah says,

وَقَرْنَ فِىْ بُيُوْتِكُنَّ وَلَا تَبَـرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْاُوْلٰى وَاَقِمْنَ الصَّلٰوةَ وَاٰتِيْنَ الزَّكٰوةَ وَاَطِعْنَ اللّٰهَ وَرَسُوْلَهٗ ؕ اِنَّمَا يُرِيْدُ اللّٰهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ اَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيْرًا ۚ
“And stay in your houses. Do not display (your embellishments) yourselves like the Time of Ignorance. And keep up the Prayer and pay Alms (Zakat). Obey Allah and His Messenger. O people of the House! Allah only wishes to keep away the sin from you and to cleanse you with a thorough cleansing.” (Surat al-Ahzab: 33)

Allama Ibn Kathir (may Allah be pleased with him) explained in this verse that the real place of a woman is her home. Women will not go out of the house unless necessary but will stay at home. (Tafsir Ibn Kathir: 6/409)

Basically, the more restrained and covered a woman is, the more she becomes dear to Allah Ta’ala. In the eyes of Islam, his dignity and personality became even higher. In this connection, the Prophet (peace be upon him) said that a woman is closest to her Lord only when she is in her house. (Sahih Ibn Hibban: 5599)

Therefore, believing women should stay indoors in such a way that they do not fall in the sight of mahram or other men in the presence of relatives or non-relatives. And in this way the accuracy of the screen is achieved by staying in the house. In this regard, Allah Ta’ala says,

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَدْخُلُوْا بُيُوْتَ النَّبِىِّ اِلَّاۤ اَنْ يُّؤْذَنَ لَـكُمْ اِلٰى طَعَامٍ غَيْرَ نٰظِرِيْنَ اِنٰٮهُ وَلٰـكِنْ اِذَا دُعِيْتُمْ فَادْخُلُوْا فَاِذَا طَعِمْتُمْ فَانْتَشِرُوْا وَلَا مُسْتَاْنِسِيْنَ لِحَـدِيْثٍ ؕ اِنَّ ذٰلِكُمْ كَانَ يُؤْذِى النَّبِىَّ فَيَسْتَحْىٖ مِنْكُمْ وَاللّٰهُ لَا يَسْتَحْىٖ مِنَ الْحَـقِّ ؕ وَاِذَا سَاَ لْتُمُوْهُنَّ مَتَاعًا فَسْـَٔـــلُوْهُنَّ مِنْ وَّرَآءِ حِجَابٍ ؕ ذٰ لِكُمْ اَطْهَرُ لِقُلُوْبِكُمْ وَقُلُوْبِهِنَّ ؕ وَمَا كَانَ لَـكُمْ اَنْ تُؤْذُوْا رَسُوْلَ اللّٰهِ وَلَاۤ اَنْ تَـنْكِحُوْۤا اَزْوَاجَهٗ مِنْۢ بَعْدِهٖۤ اَبَدًا ؕ اِنَّ ذٰ لِكُمْ كَانَ عِنْدَ اللّٰهِ عَظِيْمًا

“O you who have faith! Do not enter the Prophet’s houses for a meal until you are granted permission, without hanging around for it to be readied. But enter when you are invited, and disperse when you have taken your meal, without cozying up for chats. Such conduct on your part offends the Prophet, and he is ashamed of [asking] you [to leave]; but Allah is not ashamed of [expressing] the truth. When you ask [his] womenfolk for something, do so from behind a curtain. That is more chaste for your hearts and theirs. You should not offend the Apostle of Allah, nor may you ever marry his wives after him. Indeed that would be a grave [sin] with Allah.” (Surat al-Ahzab: 53)
Although this verse specifically mentions the Prophets, this provision is widely applicable to the entire Ummah. The essence of this provision is that if it is necessary to take any practical objects, utensils, clothes, etc. from men other than women, they should not come forward, but should ask from behind the curtain. It is evident from this instruction that even when women are in their homes, they will remain behind the full screen from all the mahram or other men, be they close or distant.

But if necessary, he will speak from behind the screen. And other men also have to speak from behind the curtain. This reveals the essentials of the screen. At the end of the verse, it is said about the importance of the veil that this provision of the veil has been given for the purpose of keeping the hearts of both men and women free from mental intrigue.

It is important to note here that the veil has been given to the pious wives of the Prophet (peace be upon him) in this place, whose hearts Allah Ta’ala Himself has taken the responsibility of keeping pure. On the other hand, the men to whom this provision has been addressed are the Companions of the Holy Prophet (peace be upon him), many of whom are above the rank of angels.

But in spite of all these things, it has been deemed necessary to arrange a veil between men and women to save them from their sincere purity and mental intrigue. (Then tell me) who is the person today who can claim that his mind is more pure than the pure mind of the Companions and the mind of his wife is more pure than the mind of the pious prophets. And it may seem that their association with women will not cause any harm! (Tafsir Ma’areful Quran: 6/195)

It is also clear from many pure hadiths that the Ummah al-Mu’minun or the wives of the Prophet (PBUH) usually observed the veil by staying inside their homes. Allah Ta’ala has instructed the believing women to observe the veil in the same way. In this regard, Allah (S.W.T) said, “(O Prophet) tell the believing women to restrain their gaze and guard their private parts. And they should not reveal their beauty, but what is revealed (despite reluctance) is different. Let them cover their breasts with a veil.” Allah also says:

وَقُلْ لِّـلْمُؤْمِنٰتِ يَغْضُضْنَ مِنْ اَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوْجَهُنَّ وَلَا يُبْدِيْنَ زِيْنَتَهُنَّ اِلَّا مَا ظَهَرَ مِنْهَا‌ وَلْيَـضْرِبْنَ بِخُمُرِهِنَّ عَلٰى جُيُوْبِهِنَّ‌ وَلَا يُبْدِيْنَ زِيْنَتَهُنَّ اِلَّا لِبُعُوْلَتِهِنَّ اَوْ اٰبَآٮِٕهِنَّ اَوْ اٰبَآءِ بُعُوْلَتِهِنَّ اَوْ اَبْنَآٮِٕهِنَّ اَوْ اَبْنَآءِ بُعُوْلَتِهِنَّ اَوْ اِخْوَانِهِنَّ اَوْ بَنِىْۤ اِخْوَانِهِنَّ اَوْ بَنِىْۤ اَخَوٰتِهِنَّ اَوْ نِسَآٮِٕهِنَّ اَوْ مَا مَلَـكَتْ اَيْمَانُهُنَّ اَوِ التّٰبِعِيْنَ غَيْرِ اُولِى الْاِرْبَةِ مِنَ الرِّجَالِ اَوِ الطِّفْلِ الَّذِيْنَ لَمْ يَظْهَرُوْا عَلٰى عَوْرٰتِ النِّسَآءِ‌ وَلَا يَضْرِبْنَ بِاَرْجُلِهِنَّ لِيُـعْلَمَ مَا يُخْفِيْنَ مِنْ زِيْنَتِهِنَّ‌ ؕ وَتُوْبُوْۤا اِلَى اللّٰهِ جَمِيْعًا اَيُّهَ الْمُؤْمِنُوْنَ لَعَلَّكُمْ تُفْلِحُوْنَ

“And they should not reveal their beauty to anyone except their husbands, fathers, fathers-in-law, sons, husbands’ sons, brothers, nephews, nieces, their wives, their slave girls, sexless men and boys who are ignorant of women’s private parts. And they should not go out of their way to reveal their secrets. O you who believe! Repent to Allah, all of you, that you may be successful.” (Surat an-Noor: 31)

This verse proves that women cannot express their beauty in front of any man except mahram men, that is, men with whom it is haram or forbidden to enter into marriage. This proves the indispensability of the screen. In this connection, the Prophet (peace be upon him) said, “Refrain from going to women. Then one of the Ansar Companions said, O Messenger of Allah! What is your opinion about Debor? He said, Debor is like death.” (Bukhari: 5232)

The real meaning of the word ‘hamu’ used in the hadith in question is the close relative of the husband. The purpose of the term is broad. By the term, the husband means brothers, uncles, aunts, cousins, aunts and uncles of any side of the husband and their adult sons. Such as: brother-in-law, brother-in-law, uncle-in-law, uncle-in-law, son of each of them, etc.

Many scholars, including Imam Tirmidhi, Lais Ibn Sa’d, Allama Qazi Yaz, and Tabari, have given similar explanations. That is, for a woman to refrain from showing herself in front of her brother-in-law, brother-in-law, uncle-in-law, uncle-in-law and their sons the way she wants to stay away from death. And above all, women should protect the full veil from all men who are not mahram during their stay in the house. That is, women should stay at home in such a way that she does not fall in the sight of a mahram or a stranger in a close or distant house. It is essential for a woman to be covered in this way during her stay at home.

Outdoor Veil

Needless to say, it is inevitable for women to go out of the house. That is why Islam allows women to go out if necessary. In this connection it has been narrated in Sahih Bukhari and Muslim that after the revelation of the veil, the Prophet (peace be upon him) addressed his wife Hazrat Sawda (peace be upon him) and said, “If necessary, you have been allowed to go out.” (Bukhari: 4695)

Basically, Islam is a comprehensive and complete system of life. Therefore, all aspects of human needs have been considered in Islam. However, in this case, you have to go out after being screened. Nothing can come out without a screen. In this context, the Prophet (peace and blessings of Allah be upon him) said that ” the object of a woman being veiled is that whenever she goes out without veil, Shaytaan peeks at her. (Tirmidhi: 1163)

And in the Holy Qur’an, women are instructed to wear the full veil when going out. In this context, Allah Ta’ala has clearly instructed,

يٰۤـاَيُّهَا النَّبِىُّ قُلْ لِّاَزْوَاجِكَ وَبَنٰتِكَ وَنِسَآءِ الْمُؤْمِنِيْنَ يُدْنِيْنَ عَلَيْهِنَّ مِنْ جَلَابِيْبِهِنَّ ؕ ذٰ لِكَ اَدْنٰٓى اَنْ يُّعْرَفْنَ فَلَا يُؤْذَيْنَ ؕ وَكَانَ اللّٰهُ غَفُوْرًا رَّحِيْمًا

“O Prophet! Tell your wives, your daughters, and the believing women, that when they go out (when necessary) they should pull off a part of their (clothed) jilbab. This will make it easier to recognize them so they will not be harassed. And Allah is Oft-Forgiving, Most Merciful.” (Surat al-Ahzab: 59)

In this verse, women are instructed to pull part of their jilbabs on themselves when they go out. Imam Qurtubi (Rah.) He said that jilbab is a garment of women with which they cover their whole body. That is to say, the jilbab is a garment that can be worn on the head and body of a woman when she goes out. In our country which is known as burqa.

From this it is understood that when going out, one must wear a burqa and go out with one’s head covered. And the instruction given in the verse to pull a part of the jilbab on oneself is to cover one’s head and face. Which is evident from the commentaries of the Companions, the Tabi’is and the reliable commentators.

Explaining the verse in this regard, the eminent Companion Abdullah Ibn Abbas (R.A.) said that “Allah Ta’ala (in this verse) has instructed the believing women to go out when necessary, when they go out with the jilbab (after covering the whole body) from the side of their heads. The face is also covered. But they will keep an eye open (for ease of movement).” (Ibn Kathir: 6/472)

The eminent Tabi’i Muhammad ibn Sirin (may Allah be pleased with him) said: “When I asked Abidah Salamanih about the interpretation of this verse, he covered his head and face. That is, he explained that in this verse (after covering the whole body) it is instructed to cover the head and face.” (Ibn Kathir: 6/472)

Looking at the interpretations of the later commentators of the Companions and the Tabi’is, it is seen that all the commentators including Ibn Jarir Tabari, Ibn Kathir, Bayyabi, Bagwi, Nasafi, Suyuti, Abu Bakr Jassas, Mufti Muhammad Shafi have given similar interpretations of this verse. That is, everyone agreed that in this verse women are instructed to go out with their faces covered. This proves the indispensability of the veil when going outside. And above all, if a woman needs to go out, she needs to cover her whole body with her face and come out with a full screen. Which is unanimously obligatory.

The veil in old age

There is some leisure for older women to relax in the veil. In this regard, Allah Ta’ala said,

وَالْـقَوَاعِدُ مِنَ النِّسَآءِ الّٰتِىْ لَا يَرْجُوْنَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ اَنْ يَّضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَـرِّجٰتٍ ۭ بِزِيْنَةٍ‌ ؕ وَاَنْ يَّسْتَعْفِفْنَ خَيْرٌ لَّهُنَّ‌ ؕ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌ

“It is not a crime for very old women who do not expect to get married, if they take off their extra clothes without showing their beauty. But it is better for them to refrain from it. And Allah is All-Hearing, All-Knowing.” (Surat an-Nur: 60)

The instruction of the verse is that the provision of veil has been relaxed for the old woman who is not attracted to anyone and she is not even worthy of marriage. The mahram person in Ghair also becomes like a mahram to him. It is not necessary for mahrams to cover their limbs. It is not necessary for old women to cover them even for mahram men. It has been said for such an old woman that the limbs that can be opened in front of mahram men can also be opened in front of mahram men in Ghair. (Tafsir Ma’areful Quran: 6/439)

Above all, this provision is for old women who are not suitable for marriage due to reaching old age and who are not attracted to anyone. They have been given the advantage that it is not necessary for them to cover their heads like other women in front of mahram men in Ghair. Such old women can go in front of other men without it. But the condition is that they will not be able to hide in front of them. With this it has been made clear that in their case this relaxation of the provision is only permissible. “So if they are extra careful and like other women, they also protect the veil completely in front of other men, then that is better for them.” (Tafsir Tawzihul Quran: 2/48)

Islam’s goal is to bring peace to the world and liberation to the afterlife. The Islamic way of life is open to everyone on the planet. Islam’s goal is to bring peace, security, and justice to human society. To meet the people’s basic needs and to protect their fundamental rights. The primary goal of Islamic law is to ensure people’s overall well-being and to protect human society from all evils and harms.

Islam is the name of protecting people’s life, property and honor. Allah says: “So let them worship the Lord of this House, Who has fed them with hunger and has protected them from fear.” (Surah Quraish: 3-4). That is, they should worship the Baitullah’s Lord, i.e., the Ka’bah, who has protected them from hunger and fear. This means that Islamic ideology is the only safeguard for people’s basic needs and fundamental rights. Man seeks to protect his life, property, and honor from all kinds of threats in order to survive in this world. All human rights are reflected in every aspect and section of the Islamic way of life. The main goal of the heavenly book, as well as the arrival of prophets and messengers, is to ensure true peace, welfare, and justice in human society. The arrival of the last Prophet Muhammad (peace be upon him) and the revelation of the last book Al-Quran are both aimed at this end goal. Its primary goal is to ensure social justice and safety for all people, regardless of race, religion, or caste.

Faith is exempt from coercion. The Islamic ideology and way of life are founded on faith. There is no place for coercion or coercion in believing this in Islam. The prophets and messengers had the responsibility of explaining truth and falsehood, justice and injustice, guidance and misguidance to the people. Man’s conscience, intellect, and will are entrusted with the decision to believe or not believe. Allah says:

لَاۤ اِكْرَاهَ فِى الدِّيْنِ‌ۙ  قَدْ تَّبَيَّنَ الرُّشْدُ مِنَ الْغَىِّ‌ۚ فَمَنْ يَّكْفُرْ بِالطَّاغُوْتِ وَيُؤْمِنْۢ بِاللّٰهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقٰى لَا انْفِصَامَ لَهَا‌‌ ؕ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌ

“There is no compulsion in religion; The path of truth has become clear to be erroneous. Whoever denies Tagut, believes in Allah, will hold a strong handle that will never break. Allah is All-Hearing, All-Wise. ‘(Surat al-Baqara: 256). Allah declares elsewhere:

وَقُلِ الْحَـقُّ مِنْ رَّبِّكُمْ‌ فَمَنْ شَآءَ فَلْيُؤْمِنْ وَّمَنْ شَآءَ فَلْيَكْفُرْ ‌ۙاِنَّاۤ اَعْتَدْنَا لِلظّٰلِمِيْنَ نَارًا ۙ اَحَاطَ بِهِمْ سُرَادِقُهَا‌ ؕ وَاِنْ يَّسْتَغِيْثُوْا يُغَاثُوْا بِمَآءٍ كَالْمُهْلِ يَشْوِى الْوُجُوْهَ‌ؕ بِئْسَ الشَّرَابُ وَسَآءَتْ مُرْتَفَقًا

“And keep thyself with those who call on their Lord morning and evening desiring His goodwill, and let not thine eyes pass from them, desiring the beauties of this world’s life. And follow not him whose heart We have made unmindful of Our remembrance, and he follows his low desires and his case exceeds due bounds.” (Surat al-Kahf: 29)

Islam aims to promote human brotherhood in order to achieve long-term world peace. He believes that the entire human race is a single family. All human beings, according to Islam, are the creation of one God, who is also the Creator and Sustainer of the entire universe. He has given every human being human qualities and attributes, making them the best of creation. Islam teaches that all humans are descended from a single Adam and Eve. From Adam (peace be upon him) to all subsequent prophets and messengers, such as Hazrat Nuh (peace be upon him), Hazrat Ibrahim (peace be upon him), Hazrat Musa (peace be upon him), Hazrat Isa (peace be upon him), Hazrat Muhammad (S) was a brother to all and there was no difference between them, according to Islam. Allah says:

صِبْغَةَ اللّٰهِ ‌ۚ وَمَنْ اَحْسَنُ مِنَ اللّٰهِ صِبْغَةً  وَّنَحْنُ لَهٗ عٰبِدُوْنَ

“Allah’s Color; and who is better than he who has colored himself with Allah’s Color? And (so) We are His worshippers (servants).” (Surah Al Baqarah:138)

Allah the Almighty further said:

وَمَا كَانَ النَّاسُ اِلَّاۤ اُمَّةً وَّاحِدَةً فَاخْتَلَفُوْا‌ ؕ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَّبِّكَ لَـقُضِىَ بَيْنَهُمْ فِيْمَا فِيْهِ يَخْتَلِفُوْنَ

“People were the same ummah, then they created differences. Had it not been for the foreknowledge of your Lord, the matter on which they differed would have been settled.” (Surah 10 Yunus: 19).

Islam wants to build friendly relations with all nations

Islam instills in everyone the values of justice, fairness, and good manners. By establishing a global brotherhood, Islamic Sharia seeks to eliminate the causes of war. If it is possible to build cooperative good relations among all, regardless of race, religion, or caste, the risk of war is reduced in areas such as trade and commerce, economy, industry, science, technology, health policy, and so on. In addition to human brotherhood, Islam seeks to establish a faith-based brotherhood in order to establish a relationship of peace rather than global war. He enlisted the help of Abdullah bin Arikat, a Makkan polytheist, to accompany him on his journey. The Prophet (S) enlisted the help of the Jews in the war, and Chawan ibn Umayyah, despite being a polytheist, fought alongside the Prophet (PBUH) in the battle of Hunayn. A Muslim is described as a friend of another Muslim in the Qur’an: “The believing man and the believing woman are friends of each other, they enjoin what is right and forbid what is wrong, establish prayer, pay zakat and obey Allah and His Messenger; God will have mercy on them. Surely Allah is Mighty, Wise.” (Surah 9: Tawbah: 71). The Prophet (peace and blessings of Allah be upon him) compared the Muslim Ummah to a human body. This ummah has been compared to a palace, one part of which strengthens the other part. The Prophet (peace and blessings of Allah be upon him) said: “Every Muslim is a brother to one another, no one harms anyone or is harmed by another.” (Bukhari).

Islam also instructs to treat the enemy fairly

In this regard, the Qur’an says: “O you who believe! You shall be steadfast in the testimony of God; Never let hatred of any community persuade you to reject justice. Do justice, it is nearer to piety and fear Allah. Verily, Allah is All-Aware of what you do.” (Surat al-Ma’idah: 7). The Prophet (peace and blessings of Allah be upon him) treated the absolute enemy well. Besides, he maintained good relations with non-Muslims. He has dealt with them and also exchanged labor.

Creating unrest in the world is not Islam-supported

Allah the Almighty said:”When he leaves, he tries to create unrest in the world and destroy crops and animals. And Allah does not like unrest.” (Surat al-Baqara: 205). Allah the Almighty further said: “Once peace has been established in the world, do not let it be ruined, call on Him with fear and hope. Indeed, the bounty of Allah is near to the doers of good.” (Surat al-A’raf, 56). Explaining this verse, Imam Ibn Kathir (may Allah be pleased with him) said: Allah has forbidden the actions that harm the earth. Because, when the work is going on in a peaceful environment, if there is chaos, it will be more harmful for the slaves. The Qur’an says: “Do not cause unrest in the land.” (Surat al-Baqara, 11).

Peace, not war, is the absolute worship of Islam

Islam does not allow war in words. In cases where war is allowed, its purpose is to establish peace. The verses regarding the permission of armed warfare say: “So if they turn away from you, do not fight you and offer you peace, then Allah will not make for you any action against them.” (Al Qur’an)

Islam maintains etiquette and humanity even in times of war

In cases where war is permitted, Islam also demands the highest morality, values, patience, and tolerance. Islam forbids indiscriminate attacks on anyone. When sending troops to Syria, Abu Bakr al-Siddiq (R.A.), the first caliph of Islam, told them not to kill women, children, and the elderly, not to mutilate corpses, and not to harm saints and ascetics; and no temples would be vandalized. Will not endanger livestock, fruit trees, or crops; will not fail to keep promises. Those who surrender or surrender will be treated the same as Muslims in terms of security.

The Qur’an says, “O you who believe! Enter Islam wholeheartedly and do not follow in the footsteps of Satan. Surely he is your open enemy.” (Surat al-Baqara: 207)

It is the believer’s responsibility to fully enter Islam and to practice and spread the correct teachings and rules of Islam in all aspects of life. Then, by Allah’s will, complete peace will reign in our lives, and the truth and correctness of the term Islam, the religion of peace, will be manifested in reality.

Anyone who studies the Prophet’s (PBUH) life will notice that his message was one of peace. Before and after the Prophethood, the main demands of his life were always peace and tranquility. He was involved in the early stages of his life in developing good character, connecting people, and bringing peace to society by assisting the oppressed. Hilful Fuzul was founded with his participation. Similarly, even after becoming a prophet, he only desired kindness and tenderness, as well as peace. His only desire and attraction is for all of them. Allah says: “I have sent you as a mercy to the worlds.” (Al Qur’an)

It is narrated in Bukhari that “the camel of the Prophet (S) went to a place called Hudaybiyah and sat down.’ He then said, ‘I swear by the One in whose hand is my soul, if the Quraysh want anything to show respect for any of the honorable things of Allah, I will fulfill it.’ He added, ‘We have not come to fight. Instead, we have come to perform Umrah. ‘However, the Quraysh prevented him from entering the Haram Sharif. He then signed a treaty with them, which sparked his interest in establishing peace. “And if they wish to make peace, then be kind to them, and put your trust in Allah. Surely He is the Hearing, the Knowing.” (Al Qur’an)

The Prophet’s (S) fragrant life is proof that he did not advocate for war or conflict. He avoided quarrels and disputes by being kind, generous, and forgiving. When his people were tormenting him unbearably at the start of the call to Makkah, the angels of the mountains came to him. He requested permission to unite the two hills of Makkah in order to crush the Quraysh infidels. Then he decided on peace and peace alone. He said: “Rather, I hope that Allah will expel from their descendants those who worship one God and do not associate anything with Him.” (Bukhari and Muslim)

The Islamic system has made it necessary for people to have mutual love, compassion, cooperation, good relations, and united living in order to ensure peace and security in their lives. Divisions, disunity, violence, hatred, jealousy, murder, despair, deprivation, exploitation, oppression, and rifts between normal relationships, on the other hand, are strictly forbidden in Islam. As a result, Islam has nothing to do with destructive activities such as terrorism or militancy.

Anti-Islamists have recently been spreading various anti-Islam propaganda. As a result, a few brief guidelines on the integrity and transparency of Islam are given from the Qur’an and Sunnah:

The welfare of the people is a priority in Islam, and one aspect of humanity’s welfare is the establishment of peace and security. The Muslim nation has been entrusted with this responsibility. Allah has declared the best nation to be those who will carry out this duty. He said, “You are the best nation, you have been chosen for the good of mankind.” (Surah Al ‘Imran: 110)

The Qur’an is a guide

Allah says: “Verily, this Qur’aan guides to the path which gives glad tidings to the steadfast and upright believers that they have a great reward. And for those who do not believe in the Hereafter, We have prepared a painful punishment.” (Surah Bani Isra’il: 9-10)

Islam has instructed us to be kind to our parents, relatives, the poor and all human beings. Allah says:

وَاعْبُدُوا اللّٰهَ وَلَا تُشْرِكُوْا بِهٖ شَيْــًٔـا‌ ؕ وَّبِالْوَالِدَيْنِ اِحْسَانًا وَّبِذِى الْقُرْبٰى وَالْيَتٰمٰى وَ الْمَسٰكِيْنِ وَالْجَـارِ ذِى الْقُرْبٰى وَالْجَـارِ الْجُـنُبِ وَالصَّاحِبِ بِالْجَـنْۢبِ وَابْنِ السَّبِيْلِ ۙ وَمَا مَلَـكَتْ اَيْمَانُكُمْ‌ ؕ اِنَّ اللّٰهَ لَا يُحِبُّ مَنْ كَانَ مُخْتَالًا فَخُوْرَا ۙ

“Worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allah does not like those who are self-deluding and boastful.” (Surah An-Nisa’: 36)

Islam forbids unjust killing and embezzlement

Allah says:

يٰۤـاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَاْكُلُوْۤا اَمْوَالَـكُمْ بَيْنَكُمْ بِالْبَاطِلِ اِلَّاۤ اَنْ تَكُوْنَ تِجَارَةً عَنْ تَرَاضٍ مِّنْكُمْ‌ وَلَا تَقْتُلُوْۤا اَنْـفُسَكُمْ‌ؕ اِنَّ اللّٰهَ كَانَ بِكُمْ رَحِيْمًا وَمَنْ يَّفْعَلْ ذٰ لِكَ عُدْوَانًا وَّظُلْمًا فَسَوْفَ نُصْلِيْهِ نَارًا‌ ؕ وَكَانَ ذٰ لِكَ عَلَى اللّٰهِ يَسِيْرًا

“O you who believe! You do not devour one another’s wealth unjustly, but by mutual consent through trade and commerce (devour what is earned). And do not kill one another. Surely Allah is Merciful to you. And whoever transgresses and tortures, I will cast him into the fire of Hell. That is easy for Allah.” (Surah An-Nisa’: 29-30)

Islam forbids making fun of people

Allah says:

يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا يَسْخَرْ قَوْمٌ مِّنْ قَوْمٍ عَسٰٓى اَنْ يَّكُوْنُوْا خَيْرًا مِّنْهُمْ وَلَا نِسَآءٌ مِّنْ نِّسَآءٍ عَسٰٓى اَنْ يَّكُنَّ خَيْرًا مِّنْهُنَّ‌ۚ وَلَا تَلْمِزُوْۤا اَنْفُسَكُمْ وَلَا تَنَابَزُوْا بِالْاَلْقَابِ‌ؕ بِئْسَ الِاسْمُ الْفُسُوْقُ بَعْدَ الْاِيْمَانِ‌ ۚ وَمَنْ لَّمْ يَتُبْ فَاُولٰٓٮِٕكَ هُمُ الظّٰلِمُوْنَ

“O you who believe! No man should make fun of another man. Perhaps they are better than the mockers. And no woman should make fun of another woman. Perhaps they are better than the mockers. Do not blame one another and do not call one another by evil names. How bad it is to do evil after believing. And those who do not repent are the wrongdoers.” (Surah Al-Hujurat: 11)

Islam forbids slander

Allah says:

يٰۤـاَيُّهَا الَّذِيْنَ اٰمَنُوا اجْتَنِبُوْا كَثِيْرًا مِّنَ الظَّنِّ اِنَّ بَعْضَ الظَّنِّ اِثْمٌ‌ وَّلَا تَجَسَّسُوْا وَلَا يَغْتَبْ بَّعْضُكُمْ بَعْضًا‌ ؕ اَ يُحِبُّ اَحَدُكُمْ اَنْ يَّاْكُلَ لَحْمَ اَخِيْهِ مَيْتًا فَكَرِهْتُمُوْهُ‌ ؕ وَاتَّقُوا اللّٰهَ‌ ؕ اِنَّ اللّٰهَ تَوَّابٌ رَّحِيْمٌ

“O you who believe! You stay away from more ideas. Because some ideas are sinful. And do not seek the secrets of others, and do not slander one another. Would any of you like to eat the flesh of his dead brother? No, you will dislike it. Be careful of (your duty to) Allah, surely Allah is Oft-returning (to mercy), the Merciful.” (Surah Al-Hujurat: 12)

Islam forbids hurting anyone with the tongue and hands. The Messenger of Allah, may Allah bless him and grant him peace, said, “A true Muslim is one from whose tongue and hand other Muslims are safe.” (Bukhari and Muslim, Mishkat: 6)

The Prophet (S) said, “He whose neighbor cannot be safe and secure from misconduct will not enter Paradise.” (Bukhari and Muslim, Mishkat: 4983)

Why is it illegal in Islam to oppress people or even animals? Abdullah bin Omar (may Allah be pleased with him) narrated that the Messenger of Allah, may Allah bless him and grant him peace, said, “A woman has been tormented because of a cat. He tied the cat. So he died. As a result, the woman has entered hell. When the woman tied the cat, she was not allowed to eat or drink. He was not even allowed to eat earthworms.” (Bukhari, Muslim and Mishkat:1903)

Islam has been declared the world’s most peaceful religion by the United Nations Educational, Scientific and Cultural Organization (UNESCO). UNESCO recently issued a statement in this regard. Earlier, UNESCO, in collaboration with the International Peace Foundation, conducted research on all religions of the world. The main purpose of the study was to find out which is the most peaceful religion in the world. “After six months of in-depth research and analysis, we have come to the conclusion that Islam is the most peaceful religion in the world,” said Robert McGee, head of comparative research at the International Peace Foundation.

The commandment of Islam regarding playing music

According to Islamic law, singing and listening to music is haraam and grave sins. Whatever the song. However, it is permissible to recite and listen to Hamd, Naat, Qasida, Ghazal, etc. on the attributes of Allah Ta’ala without playing musical instruments. The verses of the Qur’an regarding the prohibition of music are as follows:

وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ لِيُضِلَّ عَنْ سَبِيلِ اللَهِ بِغَيْرِ عِلْمٍ وَيَتَّخِذَهَا هُزُوًا

“And some of mankind unknowingly buy nonsense to mislead people from the way of Allah, and they take it as a joke.” (Surah Luqman, 31: 7)

Ibn Mas’ud (may Allah be pleased with him) said: It is a song. Imam Hasan Jari (RA) said: It has been revealed in song and music.

Allah says:

وَاسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُمْ بِصَوْتِكَ

“Persuade whomever you can with your voice.” (Surah Bani Isra’il, 18:84.)

In the explanation of this verse, on page 15/6 of Tafsir Ibn Jarir, Allama Ibn Jarir Tabari Rahmatullahi Alaihi has narrated that:

Hadrat Ibn ‘Abbas (may Allah be pleased with him) said: “The meaning of the word Satan is that any caller to Allah calls to oppose him. The saheeh of these opinions is that any word that calls to the devil, his actions and obedience to the command, and contrary to the call of his captives, will be included in the words of the devil. This means that Ibn ‘Abbas (may Allah be pleased with him) has taken a wide range of meanings, that is, music. Hadrat Ibn Jarir, may Allah have mercy on him, has supported this broad meaning.”

Another verse related to the prohibition of music is verse 61 of Surah An-Najm. Allah Almighty has said:

“Are you joking or are you wondering and laughing at this (of the Qur’an) and not crying while you are playing music?” (Surah An-Najm: 53-81.) The reason for the revelation of this verse is mentioned in Tafsir Ibn Jarir, Volume 27, Page 43/44:

Hazrat Qatada (may Allah be pleased with him) narrated it from Hazrat Akram (may Allah be pleased with him), he narrated it from Hazrat Ibn Abbas (may Allah be pleased with him), may Allah bless him and grant him peace. It means music or music, when the infidels listened to the Qur’an, played music and played games, it is the language of the Yemenis. “
In the commentary of the said verse, it is mentioned in Tafseer Durre Mansur that:

Hazrat Abdur Razzaq ‘Fariyabi, Abu Ubaid, Abd Ibn Humaid, Ibn Abiduniya, Bajjaj, Ibn Jarir, Ibn Munjir, Ibn Abi Hatem and Bayhaqi Rahmatullahi Alaihim they are the words of Allah, the Exalted in Might, the Wise. Narrated from him, he said, in the language of the people of Yemen (the word Thamud) means – music. When the disbelievers used to listen to the Qur’an, play music and play games. “Therefore, this verse proves that music is the work of the disbelievers. Which is completely forbidden in Islamic law. ”

Harmful aspects of music

Islam does not forbid anything if there is nothing harmful in it. There are many kinds of harmful things in music and playing. Shaykh al-Islam Ibn Taymiyyah (may Allah be pleased with him) said about this:

“Music is the wine of the nafs: just as wine harms man, so does music harm man. When the music overwhelms them, they fall head over heels. And then they are ready to commit prostitution and oppression. They continue to engage in shirk and those who are forbidden to be slaughtered. Gina continues to do. Most of the people who play music have these three faults. Most of them whistle and clap their hands.”

Signs of Shirk

Most of them love their singers as much as Allah or more.

The song is the way of Jinna. As a result, the majority of prostitution takes place in the song majlis. Men, boys, girls, and women became extremely self-reliant and shameless in there. As a result, listening to music is harmful to one’s health. Then it becomes easier for them to engage in prostitution, which is comparable to or even more dangerous than drinking alcohol.

Listening to music has no benefit for the heart; rather, it causes misdirection and loss, which is more harmful than gain. It’s just as bad for the soul as it is for the body. As a result, music listeners are more addicted to it than alcoholics. The enjoyment they derive from it is far greater than the intoxication. Satan has a game with them as well. Then, while still in this state, they enter the fire, where someone places hot iron in their bodies or tongues, or does something similar. This condition does not occur when they pray or recite the Qur’an. Because these are the acts of worship prescribed by the law, the Prophet’s work of faith. Work is what keeps the devil at bay. In the name of worship, the others are bidat. It includes shirk and satanic work, as well as philosophers’ work, in order to attract the devils. The iron rod, the Prophet, and the Companions all refused to enter the body. They would have been at the forefront if this work had been good. Those people are far removed from Allah’s remembrance. They also practice polytheism when attempting to save their forefathers from danger. Because Allah says:

وَمَنْ يَعْشُ عَنْ ذِكِرِ الرَّحْمَنِ نُخَيِّضْ لَهُ شَيْطَانًا فَهُ قَرِينٌ وَإِنَّهُمْ لَيَسُدُّونَهُمْ

“And for the one who turns away from the remembrance of the Most Merciful, I appoint a devil, so that he becomes a companion of the devil. And surely they (the devil) hinder the people from the way of Allah. But people think they are guided.” (Surah Al-Zukhruf: 38).

Allah Ta’ala has appointed the devil for them so that they may go astray. Allah Ta’ala says in Quran: “Whosoever is in error shall be helped by the Most Gracious, the Most Merciful.”

It is not surprising that Satan helps them. Because, Sulaiman (AS): sought the help of a jinn, to lift the throne of Queen Bilkis. The Qur’an says:

قَالَ عِفْرِيْتٌ مِّنَ الْجِنِّ اَنَا اٰتِيْكَ بِهٖ قَبْلَ اَنْ تَقُوْمَ مِنْ مَّقَامِكَ‌ۚ وَاِنِّىْ عَلَيْهِ لَـقَوِىٌّ اَمِيْنٌ

“A strong jinn said, I will bring it before you get up from your place. I must be in this matter.”(Surah Naml:39).

Ibn Battuta and others, have witnessed far more horrific events than the ingestion of fire-worshipers’ iron rods, despite the fact that they were infidels. As a result, this is not a miracle. Rather, it is the case of those devils who get together to play music in this manner. The majority of those who enter the body are found to be involved in various types of sins. They even openly link shirk with Allah. Because they beg their forefathers and mothers for assistance.

Playing songs in modern times

In modern times, most songs are performed at weddings or other festivals, as well as on radio and television. The majority of them are based on love, kissing, and meeting new people. It includes descriptions of the face, forehead, and other body parts that arouse young men’s minds and motivate them to commit adultery and fornication. And it tarnishes their persona. With their obscene and nude pictures, they destroy the character of the youth. Every prophet, it is said, has a specific role to play, and O Muhammad! This is where the throne is! Accept it and move on. The last word of this sentence has been misspelled in Allah’s and His Messenger’s names, and the root is incorrect. Because neither the Prophet (S) nor his Lord will allow him to accept the throne.

Fitnah of girls by the melodious voice

Of the Companion Barah Ibn Salek (R.A.), the voice was sweet. On some journeys he used to sing religious songs while accompanying the Prophet (S). Once when he was singing, and the women approached him, the Prophet (S) said to him: “Beware of girls! As a result, he became silent. The Prophet (S) did not like the girls to hear his voice.” (Hakeem)

If the Prophet (S) feared that going to the garden and reciting poems to the tune would cause fitnah among the women, what would he say if he heard the music that women today listen to on the radio and television? These singers are typically involved in various forms of debauchery and nudity, and the poems they recite with various descriptions of the body elicit a wide range of moods and emotions. As a result, they develop a heart disease that encourages them to forget about their shame and engage in arrogance. If this song contains a mix of inebriated melodies, it will perplex their intellect. It hurts as much as it hurts after drinking alcohol for those who are addicted to this song. In the heart, music creates hypocrisy. Ibn Masood (R.A.) said: “Music creates hypocrisy in the heart, just as water creates grass. Zikr creates faith in the heart, just as water produces crops.”

Ibn al-Qayyim (may Allah be pleased with him) said: “A person who is always busy playing music will also have hypocrisy in his heart, even though he will not feel it. If he had understood the reality of hypocrisy, he would have seen its reflection in his heart. Because in no case can the love of song and the love of Qur’an be inserted together in the heart of a servant.”

Allah the Almighty has bestowed a special blessing on marriage. A significant Prophetic Sunnah (S). Contributes to faith’s fullness. Character is a one-of-a-kind self-defence tool. One of the factors that contribute to the development of young men and women’s personalities. Marriage is essential for creating a perfect family, meeting biological needs, and gaining peace of mind. Which is every human being’s innate need. The Islamic Shari’ah has imposed the marriage rule to meet this demand. The great Rabbul Alamin has ordered marriage to legally fulfill sexual needs in order to save mankind from a great curse such as living together. If a Muslim is an adult and capable, it is his religious duty to marry as soon as possible. Marriage is a great act of worship as well as a biological necessity. Marriage is the means of achieving this and subsequent welfare. Marriage elevates people’s lives to a higher level of sophistication, elegance, and holiness. Ideal family structure, biological needs are met, and the peace of mind of the human race by an increase in the following verse of the Quran karime Declares,
ومن آياته أن خلق لكم من أنفسكم أزواجا لتسكنوا إليها وجعل بينكم مودة ورحمة

“This is another sign that He has created for you mates from among yourselves, so that you may be at peace with them, and He has created harmony and kindness between you.” (Surah Rum: 21)

Allah says elsewhere:

اُحِلَّ لَـکُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ اِلٰى نِسَآٮِٕكُمْ‌ؕ هُنَّ لِبَاسٌ لَّـكُمْ وَاَنْـتُمْ لِبَاسٌ لَّهُنَّ ؕ عَلِمَ اللّٰهُ اَنَّکُمْ كُنْتُمْ تَخْتَانُوْنَ اَنْفُسَکُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْۚ فَالْـــٰٔنَ بَاشِرُوْهُنَّ وَابْتَغُوْا مَا کَتَبَ اللّٰهُ لَـكُمْ وَكُلُوْا وَاشْرَبُوْا حَتّٰى يَتَبَيَّنَ لَـكُمُ الْخَـيْطُ الْاَبْيَضُ مِنَ الْخَـيْطِ الْاَسْوَدِ مِنَ الْفَجْرِ‌ؕ ثُمَّ اَتِمُّوا الصِّيَامَ اِلَى الَّيْلِ‌ۚ وَلَا تُبَاشِرُوْهُنَّ وَاَنْـتُمْ عٰكِفُوْنَ فِى الْمَسٰجِدِؕ تِلْكَ حُدُوْدُ اللّٰهِ فَلَا تَقْرَبُوْهَا ؕ كَذٰلِكَ يُبَيِّنُ اللّٰهُ اٰيٰتِهٖ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُوْنَ

“It is made lawful for you to go unto your wives (in sexual relations) on the night of the fast. They are a garment for you and you are a garment for them. Allah knows that you acted unfaithfully to (betrayed) your souls, so He accepted your repentance and pardoned you. Therefore you may now approach them intimately and seek what Allah has ordained for you. Eat and drink until the white thread becomes distinct from the black thread of the dawn, then complete the fast till nightfall. And do not approach them if you are in I’tikâf (confining oneself in a mosque for prayers and invocations leaving the worldly activities) in the mosques. These are the limits of Allah, so do not go near them (the limits). Thus does Allah make clear His Verses (Signs) for men that they may become the pious.” (Surah Al-Baqarah: 187)

Allah also said:

وأنكحوا الأيامى منكم والصالحين من عبادكم وإمائكم إن يكونوا فقراء يغنهم الله من فضله والله واسع عليم – وليستعفف الذين لا يجدون نكاحا حتى يغنيهم الله من فضله

“Of you who are in the marriage, make their marriage. And those of your male and female slaves who do righteous deeds. If they are poor, God will enrich them of His bounty. GOD is Bounteous, Omniscient. Those who are unable to get married, let them exercise restraint until Allah, by His grace, relieves them.” (Surat an-Noor: 32-33)

The Prophet (S) said, “Marriage is my Sunnah. Anyone who abandons my Sunnah is not a member of my party.” (Bukhari) Another hadeeth says: “O youth! It is the duty of those of you who are able to get married, because marriage controls the vision, protects the purity of the sexual organs.” (Mishkat)

He further said, “O youth! Whoever of you is able to fulfill the rights of his wife, let him be bound in marriage.” (Bukhari)

There is no place for monasticism in Islam. So people can become full Muslims as long as they do not get married. It is narrated in the hadith- “When a servant gets married, he fulfills half of his faith.” (Mishkat)

“There is no asceticism in Islam and the Prophet (S) forbade living in asceticism. (Daremi)

Finally, the significance and benefits of marriage cannot be overstated. Marriage is the only legal way to start a family. Through marriage, the Prophet’s (peace be upon him) important Sunnah is followed. The biological requirements are met. Faith has reached its pinnacle. Great sins, such as fornication, can be forgiven. Moral character grows stronger. The lineage is still going strong. It is possible to create a joyful society and a perfect family. Both the body and the mind are in good shape mentally. The word “peace” comes to mind. The bond between husband and wife is strong. Above all, both now and in the future.

“That is why there is no chance of being unmarried in Islam without a proper reason. Men and women can become full-fledged Muslims as long as they do not get married. It is narrated in the hadith that when a servant gets married, he fulfills half of his faith.” (Mishkat)

Moreover, marriage is one of the Sunnahs of the beloved Prophet (peace be upon him). In the hadith, Rasool (S) says- “Marriage is my Sunnah. Anyone who abandons my Sunnah is not a member of my party.” (Bukhari)

The Prophet (S), discouraged marriage at unnecessary expense. Marriage at extra cost is unlucky. There is a clear statement in the hadith about how blessings and prosperity will come in marriage. The Prophet (S) said, “The most blessed is the marriage which is less expensive or costly.” (Bayhaqi)

When we look at modern marriages, we can see that they are full of unnecessary or unnecessary expenses. With which many societal welfare works can be accomplished. In many places, the additional cost and demand of marriage causes family strife and misery. This is not in the best interests of the individual family, society, or the state. As a result, according to the Beloved Prophet’s (peace be upon him) proclamation, the highest welfare and blessings in marriage must be achieved by spending exactly the same amount, not just spending it.

Allah is the all-powerful Creator and Sustainer of the universe. Basic human needs include food, clothing, and shelter. To meet their needs, people earn money in a variety of ways. Business is the best among them. Rizik was not compelled to work in any particular profession by Islam. Islam, on the other hand, emphasizes that whatever profession is chosen, it must be halal. Earning halal food is considered a form of worship in Islam.

Business in the life of the Prophet
The Prophet (PBUH) said, “Earning halal after the obligatory acts of worship (prayers, fasting, zakat, etc.) is also an obligation and the importance of worship.” Another hadith says, ‘No man has eaten better than what he earns with his own hands. The Prophet (S) also used to eat his own earnings.” (Sahih Bukhari)

Business is the best medium for Rizik search

Allah is the Creator and Sustainer of the whole world. Bread, clothing and shelter are basic human needs. People make money in different ways to meet their needs. Among them, business is the best and the best. Islam did not force Rizik to take up any particular profession to earn a living. However, Islam has emphasized that whatever profession is adopted should be halal. Islam has termed earning halal food as an act of worship.

Hazrat Abdullah Ibn Sa’ib (R.A) said, “I was a share of the Prophet’s business in the age of ignorance. When I went to Medina, the Prophet (peace be upon him) said, Do you know me? I said, why not recognize? You were my best business partner. He would not break any promise, nor would he quarrel over anything! ” (Khasayes Kubra, Usdul Gabah)

There are many ways to earn. Allah the Almighty has said that it is better to seek sustenance in a lawful way. It has been said in the Holy Quran, “When the prayer is over, you will spread out in the land and seek the bounty of Allah and remember Allah much, that you may be successful.”

Virtue of Trade and Commerce

Describing the dignity of an honest businessman, the Prophet (peace be upon him) said in a hadith narrated by Hazrat Abu Saeed Khudri (may Allah be pleased with him), “10 parts of Rizik. 9 of them are in business. The Prophet (S) said, Allah loves professional Muslims.” It is the people’s responsibility to provide for them. Earning halal food is a part of faith for the pious servants. Life’s narrowness is a disgrace to be honored. The gulf between Muslims and non-Muslims in trade and commerce is a major source of concern.

Halal Wealth is a Good Thing

The Prophet (S) said to Hazrat Amr ibn al-As (R.A.): “I want you to acquire suitable wealth. He said, O Messenger of Allah! I am not a Muslim for wealth. I have become a Muslim in my heart.” The Prophet (S) said, “Halal wealth is a very good thing.” (Musnad Ahmad)

The Purpose of the Business is Much Broader

The goal of business is not only to make money, but also to expand one’s social circle. Then become accustomed to them. Should speak with a smile and be sincere. So that your respect and love are reciprocated in the hearts of others. They are easily controlled by you. It will then be simple to demonstrate the beauty of Islam to others. In doing business with integrity, Allah has promised innumerable blessings.

The Dignity of an Honest Businessman

Describing the dignity of an honest trader, the Prophet (peace be upon him) said in a hadith narrated by Hazrat Abu Saeed Khudri (may Allah be pleased with him):

The great Rabbul Alamin likes the method to be adopted for earning halal riziq. He who struggles to feed his family is in the way of God. “And whoever strives to support his aged parents and earns halal money so that he does not have to reach out to people, he is in the way of Allah.” (Tabarani; Attargib wat Tarhib)

Wealth is also Important for the Hereafter

Wealth is also necessary for a happy life in the afterlife. So that one can lavishly care for God’s creatures and subjects. The majority of Muslims are currently ineffective. Muslims should express a desire to engage in trade and commerce. Because business employs a large number of people. In fact, insha’Allah, the uselessness will be removed. Happiness will come back to life.

Managing Fraud in the Workplace

There are numerous advantages to pursuing a career in business, technology, or a profession. All of these virtues, however, are reserved for the trader who will conduct business in accordance with Islamic principles and the Prophet’s (peace be upon him) method. It is impossible for the deceiver to be a Muslim. It is an abomination to deceive and lie. The deceiver, in fact, deceives himself. The Prophet (S) said, “He who deceives and deceives is not one of my party.” (Saheeh Bukhari and Saheeh Muslim)

As a result, a Muslim businessman must always be wary of deception. If this is accepted, the trader’s honesty and integrity will be maintained. Above all, it ushers in God’s mercy and blessings. The Prophet (S) said, “Although halal is less, but it has blessings.”

Don’t Lie to Sell Products

In verse 61 of Surah Ale Imran, it is said that Allah the Almighty has cursed falsehood. The Prophet (S) said: “The merchant is sinful and uncivilized. The Companions asked, O Messenger of Allah! Has God not made business lawful? The Prophet (S) replied that trade and commerce are completely legal. But most traders swear falsely. Gives false details about his own product. Thus most people become sinners. God’s refuge!” (Musnad Ahmad)

Muslims are currently lagging behind in terms of trade and commerce. Even those in business are unaware of the principles of Islam and the Prophet’s (peace be upon him) principles. Muslims should study the Prophet’s (PBUH) business and trade instructions. Observance of Islam’s rules to the letter. Outwardly, business appears to be a worldly occupation. However, when a Muslim trades in good faith and with complete honesty, rather than lying and betraying others, his business becomes a sacred act of worship.

Concerning business, Allah says in the Holy Qur’aan:“Those who consume usury will stand on the Day of Resurrection in the same way as the one whom Satan seduces by standing. The reason for their condition is that they have said that buying and selling is like taking interest. But Allah has made buying and selling lawful and has forbidden usury.” (Qur’an)

يٰۤـاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَاْكُلُوْۤا اَمْوَالَـكُمْ بَيْنَكُمْ بِالْبَاطِلِ اِلَّاۤ اَنْ تَكُوْنَ تِجَارَةً عَنْ تَرَاضٍ مِّنْكُمْ‌ وَلَا تَقْتُلُوْۤا اَنْـفُسَكُمْ‌ؕ اِنَّ اللّٰهَ كَانَ بِكُمْ رَحِيْمًا

“Believers! Do not devour one another’s possessions wrongfully; rather than that, let there be trading by mutual consent. You shall not kill yourselves. Surely Allah is ever Compassionate to you.” (Surah Nisa: 29)

رِجَالٌ ۙ لَّا تُلْهِيْهِمْ تِجَارَةٌ وَّلَا بَيْعٌ عَنْ ذِكْرِ اللّٰهِ وَاِقَامِ الصَّلٰوةِ وَ اِيْتَآءِ الزَّكٰوةِ‌ ۙ يَخَافُوْنَ يَوْمًا تَتَقَلَّبُ فِيْهِ الْقُلُوْبُ وَالْاَبْصَارُ ۙ

“People who trade and buy and sell from the remembrance of Allah, establish prayers and do not refrain from paying zakat. They fear the Day when hearts and eyes will be turned upside down.” (Surah Noor: 37)

وَيْلٌ لِّلْمُطَفِّفِيْنَۙ الَّذِيْنَ اِذَا اكْتَالُوْا عَلَى النَّاسِ يَسْتَوْفُوْنَۖ وَاِذَا كَالُوْهُمْ اَوْ وَّزَنُوْهُمْ يُخْسِرُوْنَؕ

“Repentance is for those who take the measure perfectly from the people. But when they give, they give less.” (Mutaffifin 1-3)

Hadith about business

Narrated from Hazrat Rafi Ibn Khadija (R.A.). He said, “Once the Prophet (peace be upon him) was asked, O Prophet of God! Which is the holiest of all human earnings? The Prophet (S) said: What people earn with their own hands and what they earn through halal business.” (Mishkat)

Narrated by Abu Saeed Khudri (R.A.), The Prophet (PBUH) said: “The truthful and trustworthy businessman will be with the Prophet, the righteous and the martyrs on the Day of Resurrection.” (Tirmidhi)

Narrated from Hazrat Abu Huriarah (R.A.). He said, “The Prophet (PBUH) said, ‘Allah says,’ I stay with them until one of the two partners in the business commits treason.’ But when one of them starts betraying, I abandon them. According to another account, Satan came in between them.” (Abu Dawood)

An honest trader is introduced in this verse. It is said that an honest trader does not stray from Allah’s remembrance and is always active in following Allah’s rules. A trustworthy businessman cannot be underweight. Adulterated products are not allowed to be sold. A businessman who follows God’s rules will never commit any kind of business fraud. Unscrupulous traders force people to lose weight, contaminate products with various adulterants, and destabilize the market. The buyers’ agony has reached a pinnacle point in this way. They are external beneficiaries, but the ramifications are disastrous. Regarding their tragic consequences, the Holy Qur’an says: “Evil is the consequence for those who give less.” Those who take full measure of time from people and when they measure or weigh for them, give less. Do they not think that they will be resurrected on the Day of Resurrection (Surah Mutaffifin: 1-5). Allah says: “Honest traders who measure correctly, and do not resort to any kind of falsehood in business, have great dignity and good results.” (Surah Isra’il: verse 35).

Illegal trade pervades our society. Today, illegal trade can be found almost anywhere. Today, the scourge of illegal business has swallowed halal business. Many people in our society have deposited millions of money in the name of “business.” And the bank pays them a monthly profit of ten percent or twenty percent. They can easily obtain this money while sitting at home. They believe it is all about business. This is a completely erroneous notion. It is, in fact, intriguing. They try to demonstrate their interest in the business world. In the name of business, many people in our society trade interest. Their ramifications are tragic. Concerning them, the Holy Qur’an says: “You will see many of them in sin and transgression and usury (usury, bribery and corruption).” The business is to invest money, think hard and work hard, and both profit and loss are accepted wholeheartedly.

There is no thinking, no hard work, and no loss is tolerated – how can this be called business? Direct interest is interest received from a bank at a profit of 20% or 30%. Islam forbids all forms of interest. Hadith narrated by Abu Huraira (R.A.), the Prophet (S.A.W) said, “The smallest part of the sin of usury is the amount that a person marries his own mother” (Mishkat Sharif: p. 248). Hazrat Jaber (R.A.) It is narrated in the hadith that the curse of Allah and His Messenger is on both the usurer and the receiver. (Muslim).

The importance of halal business in Islam is immense. Allah is very pleased with the merchant when he shows sympathy to the buyer while doing business. He gave him Paradise.

Hadith narrated by Hazrat Abu Huzaifa (R.A.) the Prophet. said, “Malakul Maut came to a man of your previous ummah to capture his soul. Malakul Maut asked him, ‘Have you done any special good deeds in this world?’ He said – I do not remember – but I remember a period – and that is in the life of the world I used to do business with people. In business, I was sympathetic to people. If my husband was rich, I would give him time. And if Khatak was poor, I would forgive him. Because of that deed, Allah has given him Paradise.” (Bukhari and Muslim).

Hazrat Abu Saeed Khudri (R.A.) described the dignity of an honest businessman. Hadith narrated by the Prophet (S.A.W). He (PBUH) said, “On the Day of Resurrection, the truthful trustees and believing businessmen will be among the Companions of the Prophets and the Martyrs.” (Tirmidhi, Dare Qutni, and Daremi).

Our economic problems are caused by the interest rate system. We should all start all kinds of interest transactions and engage in halal business to speed up economic development. This life is short, and we will have to account for everything in the next. Muslims will be saved from the terrible fire of usury the day this ultimate real thought comes to us.

The meaning of the original verse is that Allah is the only one who has the exclusive right to all and all kinds of praise not only because He is the Lord of the worlds, but also because He is “Ar-Rahman” and “Ar-Rahim” because of the word “Rahman-Rahim.” All over the world, Allah’s infinite mercy and grace are being served. God’s mercy has been showered upon everything in general, which is why there is so much peace and order in the natural world. Allah’s grace was used in the creation of all classes. Allah has not deprived anyone of His mercy, including infidels, polytheists, atheists, and hypocrites, of anything from their livelihood or material progress in general. Even when people disobey God and try to oppose Him, God does not prevent them from being His own; rather, he gives them the freedom to do whatever they want within a certain range. In this inert world, this is God’s law. That is why Allah has declared,

وَاكْتُبْ لَـنَا فِىْ هٰذِهِ الدُّنْيَا حَسَنَةً وَّفِى الْاٰخِرَةِ اِنَّا هُدْنَاۤ اِلَيْكَ ‌ؕ قَالَ عَذَابِىْۤ اُصِيْبُ بِهٖ مَنْ اَشَآءُ‌ ۚ وَرَحْمَتِىْ وَسِعَتْ كُلَّ شَىْءٍ‌ ؕ فَسَاَكْتُبُهَا لِلَّذِيْنَ يَتَّقُوْنَ وَيُؤْتُوْنَ الزَّكٰوةَ وَالَّذِيْنَ هُمْ بِاٰيٰتِنَا يُؤْمِنُوْنَ ‌ۚ

“And write for us in this world and in the Hereafter (on the Day of Resurrection, on the day of true life) good (good deeds that cause us to gain positive degrees, make us gain more positive degrees than the negative degrees). Surely We have repented and turned to You. Allah said: “I afflict with My Torment whom I will and My Mercy encompasses all things. So I will write it (the good) for those who have piety and pay the alms (Zakat)”. And those, they believe in Our Verses (Mumin).” (Surah Al-A’raf: 156)

However, the new world that will emerge after the inert world’s final end will be a separate world based on moral law. God’s mercy and compassion will not be available to the public in the same way that they are now. Only those who have followed the correct path in order to obtain the Hereafter’s mercy will be granted Allah’s mercy. After saying ‘Rabbul Alamin’ and mentioning the words ‘Ar-Rahman’ and ‘Ar-Rahim,’ it is clear that Allah has provided the proper and perfect system of nurturing, maintaining, and developing this world. His infinite kindness and grace toward creation are the root causes. Similarly, by referring to ‘Raheem’ after ‘Rahman,’ Allah is implying that no one in the world should be overwhelmed by Allah’s neutral and universal mercy, and that no one should forget Allah and His revealed religion. Because after this life, there will be another world, a certain other world, where Allah’s mercy will be reserved for the obedient servants. Their lives will, in fact, be the most successful.

Allah says in Al Qur’an:

“And when Musa said to his people, “O my people, you have wronged yourselves by taking the calf (as a god). So repent to your Creator. Then kill yourselves. That is better for you from your Creator. Then Allah accepted your repentance. Surely He is the Accepting of repentance, the Merciful.”

It is also stated in Al Qur’an:

و کذلک جعلنکم امۃ وسطا لتکونوا شهدآء علی الناس و یکون الرسول علیکم شهیدا و ما جعلنا القبلۃ التی کنت علیها الا لنعلم من یتبع الرسول ممن ینقلب علی عقبیه و ان کانت لکبیرۃ الا علی الذین هدی الله و ما کان الله لیضیع ِۡيمَانَكُمۡ ن ِّنَّ اللَّهَ بِالنَّاسِ لَرَءُوۡفٌ رَّحِيمٌ

“And thus have We made you a moderate nation, that you may be witnesses over the people and that the Messenger may be a witness over you. And We determined the Qibla (the Qiblah) on which you were standing, so that I may not know who follows the Messenger and who follows him. Although it is more difficult (to others) than those whom Allah has guided, and Allah is not one to destroy your faith. GOD is Most Loving, Most Merciful.” (Al Qur’an)
Allah (S.W.T) says:

وَمِمَّنْ خَلَقْنَاۤ اُمَّةٌ يَّهْدُوْنَ بِالْحَـقِّ وَبِهٖ يَعْدِلُوْنَ

“And among those whom We have created is a community who guide and do justice accordingly.” (Surah Al-A’raf: 181).
It discusses the Muslim community’s spiritual and character balance, and how they follow their own instructions while also attempting to guide others by sacrificing personal interests and desires. When disagreements arise in any matter, they settle them using scriptures, so that no individual or community has to fear selfishness. The spiritual balance of the Muslim community is described as follows in another surah:

كُنْتُمْ خَيْرَ اُمَّةٍ اُخْرِجَتْ لِلنَّاسِ تَاْمُرُوْنَ بِالْمَعْرُوْفِ وَتَنْهَوْنَ عَنِ الْمُنْكَرِ وَتُؤْمِنُوْنَ بِاللّٰهِ‌ؕ وَلَوْ اٰمَنَ اَهْلُ الْكِتٰبِ لَكَانَ خَيْرًا لَّهُمْ‌ؕ مِنْهُمُ الْمُؤْمِنُوْنَ وَاَكْثَرُهُمُ الْفٰسِقُوْنَ

“You are the best nation [ever] brought forth for mankind: you bid what is right and forbid what is wrong, and have faith in Allah. And if the People of the Book had believed, it would have been better for them. Among them [some] are faithful, but most of them are transgressors.” (Surah Al-Imran: 110).

That is, just as Muslims have received the best of all prophets, the most comprehensive and complete of all books, so have all communities achieved a healthy mood and balance to the greatest extent possible.
Furthermore, there is a balance of action and worship among Muslims. On the one hand, they sell the Shari’a’s rules and regulations for a pittance, bribes or false fatwyas are used to change the divine scriptures, religious rules are changed through excuses and subterfuge, and worship is avoided. People who have abandoned worldly religions and adopted monasticism, on the other hand, can be found in their places of worship. They also deny themselves Allah’s halal blessings and regard enduring difficulties as thawab and worship. The Muslim community, on the other hand, views monasticism as an injustice to humanity and is willing to lay down their lives for Allah and His Messenger. There is also a social and cultural balance among them.

If the word Iman is taken to have the conventional meaning of Iman, then the verse’s meaning is that as a result of the change of Qibla, the ignorant people begin to believe that they have left the religion or that their faith has been ruined. Allah will not destroy your faith, is the answer. As a result, do not pay attention to the words of fools. According to some scholars, the meaning of faith in this context is salat. The implication is that Allah will not destroy the prayers offered in front of the former Ka’bah Baitul-Muqaddas; rather, they will be purified and accepted.

It is narrated on the authority of Ibn ‘Abbas (may Allah be pleased with him) that after the Qibla of the Ka’bah, many people ask, “What will happen to the Muslims who have already died, facing the Holy House and not having the opportunity to pray at the Ka’bah?” In the context of this question, the verse in question was revealed (Bukhari: 447). It expresses the prayer with the word Iman and states unequivocally that: All of their prayers are pure and acceptable. In their case, the change of Qibla will have no effect. 2. Amal is a religious figure. 3. Because prayer is such an important part of faith, Allah the Almighty has made the word faith to include the word prayer.

Beef is a source of hidden sexual energy: Beef increases 100% sex power

Beef leads to secret energy. Those who do not eat beef for religious superstition are making a big mistake. Allah Ta’ala has kept many great secrets in beef. By indulging in religious superstitions, you are depriving yourself of a special blessing given by Allah. Allah Himself has said in the Qur’an, He did not create anything unreasonable. Why don’t we think with a clear conscience, why would a helpless creature take our place of special respect where Allah Ta’ala has honored man as Ashraful Makhlukat, that is, the best human being in all creation.

Beef may be the secret formula for you if you are weak at special moments. You can’t even imagine how your sex life will change overnight after eating beef. Beef can be a great medicine for you to get absolute peace and full satisfaction in married life. One thing to keep in mind is that beef should be eaten in moderation or according to the doctor’s advice. Do not bring danger by eating too much.

You need understanding with your wife as well as a healthy sex life if you want to be happy in your marriage. To increase your sexual energy, you don’t need drugs; you just need daily nutritious food. Put regular milk, eggs, and honey on your menu and go about your business.

Those who are experiencing sexual difficulties should purchase beef right away. Because it holds the answer to your hidden problem. Let’s see, how does beef assist in increasing your secret energy?

Zinc is abundant in beef. Zinc prevents testosterone from being converted into estrogen, which lowers sexual arousal. Beef is high in protein, which helps to increase the quantity and quality of sperm.

Beef, like beef, has a high zinc content. So you eat low-fat beef in order to spice up your sex life. Beef shoulder and leg meat are lower in fat and higher in zinc.

Pharaoh’s body is said to have been found in 181 in a river valley in Egypt (in the middle of a mountain, through which the river flows). However, Allah Almighty has mentioned the incident of Pharaoh in the Holy Qur’an 1400 years ago. According to historians, when Pharaoh’s body was found, it was about 3,000 years old. Pharaoh did not respond to the call of Prophet Musa (peace be upon him) but went beyond the bounds of oppression and tyranny. Then, when the life of Pharaoh’s tyranny came to an end, Allah the Almighty drowned that disobedient person in the river and saved his dead body as a sign for mankind. In this regard, Surah Bani Isra’il says: Musa(PBUH) said:
قَالَ لَقَدْ عَلِمْتَ مَاۤ اَنْزَلَ هٰٓؤُلَاۤءِ اِلَّا رَبُّ السَّمٰوٰتِ وَالْاَرْضِ بَصَآٮِٕرَ‌ ۚ وَاِنِّىْ لَاَظُنُّكَ يٰفِرْعَوْنُ مَثْبُوْرًا
“Thou knowest well that the Lord of the heavens and the earth hath sent down these signs as a clear proof.” O Pharaoh! I think your destruction is imminent!”
فَاَرَادَ اَنْ يَّسْتَفِزَّهُمْ مِّنَ الْاَرْضِ فَاَغْرَقْنٰهُ وَ مَنْ مَّعَهٗ جَمِيْعًا
“Then Pharaoh decided to drive them out of their land. Then We drowned Pharaoh and all who were with him.” (Surah: Bani Isra’il, verses: 102-103)
Allah Almighty says –
فَالْيَوْمَ نُـنَجِّيْكَ بِبَدَنِكَ لِتَكُوْنَ لِمَنْ خَلْفَكَ اٰيَةً  ؕ وَاِنَّ كَثِيْرًا مِّنَ النَّاسِ عَنْ اٰيٰتِنَا لَغٰفِلُوْنَ
“Now I will only save your body so that you can be a lesson for later generations.” However, there are many people who are heedless of Our revelations.”(Surah Yunus: 92)
Elsewhere, Allah informs us of the terrible condition of Pharaoh:
هٰذَا بَلٰغٌ لِّـلنَّاسِ وَلِيُنْذَرُوْا بِهٖ وَلِيَـعْلَمُوْۤا اَنَّمَا هُوَ اِلٰـهٌ وَّاحِدٌ وَّلِيَذَّكَّرَ اُولُوا الْا َلْبَابِ
“This is a proclamation for all mankind that they may be warned by it, and that they may know that their God is none but the One True God, and that men of understanding may take heed.” (Surah Ibrahim: 52)
The Prophet Musa (peace be upon him) came to the Children of Israel and Pharaoh with nine clear signs. Despite these signs, most of the Children of Israel and Pharaoh did not believe. Pharaoh, the tyrant ruler of Egypt, ridiculed Musa (AS) as a magician instead of believing in his miraculous powers. His answer is given in the first verse in question. Musa (PBUH) said against the slander of Pharaoh’s magic,”What I demonstrated was not magic, but it was an act beyond the power of man, which I did under the direction of the Lord of the universe. My responsibility is just to convey the message of the Lord of the Worlds.”
“And it is natural that those who do not accept the message of the Lord of the universe, their destruction is inevitable. So Musa (AS) said, O Pharaoh! I must think that your destruction is imminent!”
The second verse deals with the expulsion of Musa (peace be upon him) and his followers. The oppressive Pharaoh chose the path of murder and eviction to silence the voice of truth. But Pharaoh did not know that Musa (AS) had his Lord with him, who was with him at all times. For this reason, when Pharaoh and his army chased Musa (AS) and his companions to expel them from their homeland, Pharaoh drowned in the sea with his army. And thus does Allah show His power.
Musa (PBUH) invited Pharaoh and his followers to the truth for a long time. But they rejected his call and chose the path of various forms of oppression and persecution. After a long struggle, when Musa (PBUH) realized that Pharaoh and his entourage would never return to the truth, he cursed them. Allah the Almighty accepts his curse. He cursed Pharaoh and his courtiers for destroying their lives and property. According to various accounts, 40 years after the curse of Musa (AS) Pharaoh and his army were drowned in the sea.
Pharaoh’s nation is one of the first six nations of the world to be destroyed by God’s wrath. Allah has described Pharaoh in 75 places in 26 Surahs of the Qur’aan. This is the most discussed subject in the Qur’an. Through this the new pharaohs have been warned. The Prophet Musa (AS) and Aaron, who were sent to Pharaoh, are the most discussed in the Qur’an. One of the reasons for this is that the miraculous power of Musa (peace be upon him) was greater than that of other Prophets. Again, the incidents of ignorance and recklessness of his people, the children of Israel, were more talked about than the previous ummahs. The repeated mention of Pharaoh in the Qur’an indicates that Pharaohs will come under different names from age to age. The pattern of their persecution of believers will be almost the same, although the method will be different.
In 1981, the then French President Francois Mitterrand requested the Egyptian government to send the mummified Pharaoh’s body to France for examination and research. When the plane carrying the Pharaoh’s body landed on French soil, many high-ranking French officials, including the country’s head of government and cabinet, arrived at the airport to receive the body. It was as if Pharaoh was still alive and he was the real ruler of France. After the reception, Pharaoh’s body was taken to a special archive in France. The country’s best surgeons and autopsy experts and researchers and archaeologists are gathered there. The purpose of this step was to examine the mummified corpse of Pharaoh and to unravel its unknown mysteries.
Maurice Bucaille was the head of the research team on Pharaoh’s corpse. Although other researchers intended to preserve Pharaoh’s body, Bucaille himself was anxious to unravel the mystery of Pharaoh’s death. He spent the night researching. After several hours of research, some salt residue was found in Pharaoh’s body. As a result, it is clear that Pharaoh drowned in the sea. After his death, his body was lifted from the sea and mummified. But Bucaille’s astonishment was heightened by the question: How is this corpse more preserved or intact than other corpses?
When Bucaille was preparing the final report on the cause of Pharaoh’s death and wrote that Pharaoh had drowned in the sea, one of his companions told him that it would be better not to rush to publish the results of the study. Because, the results of this study are going in favor of the opinion of Muslims. Bucaille denied it. Because, according to him, it is impossible to reach such a result. Bucaille felt that it would not be possible to prove it without the great advancement of science and the use of highly advanced equipment or perfect equipment and advanced computers. Bucaille was then told that according to Muslim scriptures, Pharaoh had drowned and his body remained intact. Surprised to hear this, Bucaille thought, is it logical at all? This is because the Arab nations of Muhammad (S.A.W.)’s time and others did not know how to mummify Pharaoh’s body through the Egyptians. Maurice Bucaille stared at Pharaoh’s corpse all night, wondering how the Qur’an knew how to rescue a drowned Pharaoh’s corpse. However, the Christian Bible does not say anything about the rescue of Pharaoh’s body.
He asked himself, is this the Pharaoh who ran after the Prophet Musa (peace be upon him) to arrest him? About 1400 years ago, Hazrat Muhammad (S.A.W.). Did you know that- is it possible to believe? The restless Bucaille began reading the Bible and the Torah that night. In a chapter of the Torah, he was reading, “When the water came back, the horses that followed him, including Pharaoh, devoured all of his army. None of them survived.” Bucaille was surprised to read this part. A few days later, the French government sent Pharaoh’s mummy back to Egypt in a glass coffin. But Bucaille’s head was still bewildered by the Qur’anic statement about Pharaoh. He decided to visit Muslim countries to be sure of the Qur’anic statement regarding the preservation of Pharaoh’s body. At a medical conference in Saudi Arabia, French surgeon Bucaille cited new research into the “Rescue of a drowned Pharaoh’s body.”
A group of human body analysts and Muslims were also present at the conference. At that moment, a Muslim opened the Holy Qur’an and recited verse 92 of Surah Yunus, which said, “Today I will protect your (Pharaoh’s) body, so that you may be a sign for those after you.” Indeed, many of mankind are heedless of Our signs.” (Surah Yunus, verse 92)
On hearing this verse, Bucaille stood in front of everyone and declared to be a Muslim and a believer in the Holy Quran. Seeing the truth of the Qur’an being revealed in this way, tears flowed from the eyes of many and a storm of change in their hearts. For many years, Bucaille did not find any discrepancies in his research, looking for similarities and differences in the Qur’an with new scientific information. As a result, his belief that there is nothing wrong with the Qur’an has only become stronger. He presented the results of these studies in a book entitled The Qur’an, the Torah, the Bible and Science. Even 1400 years ago, the Qur’an presented such a subtle aspect of science so accurately that his endless wonder is described in this book. As a result, it has caused a storm of surprise even among Western scientists.
The book has been translated into many languages. Many non-Muslims have become Muslims after reading this book. Bucaille recited this verse of the Qur’an in harmony with the information given by the Qur’an in connection with the study of Pharaoh: “Does not Araki look at the Qur’an? If it had been from someone other than Allah, he would have seen so many contradictions or mistakes.” (Al Quran)
Dr. Maurice Bucaille returned to France in a different situation. He did not practice medicine in France for 10 years, but studied the Holy Qur’an. At last he realized the importance of this verse of the Holy Qur’an which says,
لَّا يَاْتِيْهِ الْبَاطِلُ مِنْۢ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهٖ‌ؕ تَنْزِيْلٌ مِّنْ حَكِيْمٍ حَمِيْدٍ
“It has no effect on lies, neither from the front nor from the back. It is a revelation from the Wise, the Praiseworthy.” (Surah Hamim Sajdah, 41:42)