Nature of Heavenly Bodies

The Stars
The word ‘star’ appears thirteen times in the Quran (najm, plural nujum); it comes from a root meaning to appear, to come into sight. The word designates a visible heavenly body without saying of what kind, i.e. either generator of light or mere reflector of light received.
The term ‘star’ appears in the Quran thirteen times, and originates from the root meaning to appear, to be seen. The term refers to a visible celestial organ without mentioning what kind of light is received, i.e. either light generator or the plain reflector. A qualifying sentence is used like in the following sura to indicate that the item so designated is a star:
To make it clear that the object so designated is a star, a qualifying phrase is added as in the following sura:
وَالسَّمَآءِ وَالطَّارِقِۙ
وَمَاۤ اَدْرٰٮكَ مَا الطَّارِقُۙ
النَّجْمُ الثَّاقِبُۙ
“By the sky and the Night-Visitor, who will tell thee what the Night-Visitor is, the Star of piercing brightness.” (Surah 86:1-3)
In Surah 6: 97, Allah says:
وَهُوَ الَّذِىْ جَعَلَ لَـكُمُ النُّجُوْمَ لِتَهْتَدُوْا بِهَا فِىْ ظُلُمٰتِ الْبَرِّ وَالْبَحْرِ‌ؕ قَدْ فَصَّلْنَا الْاٰيٰتِ لِقَوْمٍ يَّعْلَمُوْنَ
“It is He Who make the Stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our Signs for people who know.”
The Qur’an speaks of the guiding value of the dark stars. The scientists also noted that polar stars are widely employed in heavenly navigation. While the positions of other stars fluctuate over the night, the location of stars in the sky does not alter. It is hence a reliable northward indicator. In Surah 16: 12, Allah also says:
قُلْ لِّمَنْ مَّا فِى السَّمٰوٰتِ وَالْاَرْضِ‌ؕ قُلْ لِّلّٰهِ‌ؕ كَتَبَ عَلٰى نَفْسِهِ الرَّحْمَةَ ‌ ؕ لَيَجْمَعَنَّكُمْ اِلٰى يَوْمِ الْقِيٰمَةِ لَا رَيْبَ فِيْهِ‌ ؕ اَلَّذِيْنَ خَسِرُوْۤا اَنْفُسَهُمْ فَهُمْ لَا يُؤْمِنُوْنَ
“He has made subject to you the Night and the Day; the Sun and the Moon; and the Stars are in subjection by His Command: verily in this are Signs for men who are wise.”
The Planets
A good definition of the meaning of the word kaukab in the Quran Seems to have been given in a very famous verse. The eminently spiritual nature of its deeper meaning stands forth, and is moreover the subject of much debate among experts in exegesis. It is nevertheless of great interest to offer an account of the comparison it contains on the subject of the word that would seem to designate a ‘planet’.
اَللّٰهُ نُوْرُ السَّمٰوٰتِ وَالْاَرْضِ ‌ؕ مَثَلُ نُوْرِهٖ كَمِشْكٰوةٍ فِيْهَا مِصْبَاحٌ‌ ؕ الْمِصْبَاحُ فِىْ زُجَاجَةٍ‌ ؕ اَلزُّجَاجَةُ كَاَنَّهَا كَوْكَبٌ دُرِّىٌّ يُّوْقَدُ مِنْ شَجَرَةٍ مُّبٰـرَكَةٍ زَيْتُوْنَةٍ لَّا شَرْقِيَّةٍ وَّلَا غَرْبِيَّةٍ ۙ يَّـكَادُ زَيْتُهَا يُضِىْٓءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ‌ ؕ نُوْرٌ عَلٰى نُوْرٍ‌ ؕ يَهْدِى اللّٰهُ لِنُوْرِهٖ مَنْ يَّشَآءُ‌ ؕ وَ يَضْرِبُ اللّٰهُ الْاَمْثَالَ لِلنَّاسِ‌ؕ وَاللّٰهُ بِكُلِّ شَىْءٍ عَلِيْمٌ ۙ
“Allah is the Light of the heavens and the earth; the example of His light is like a niche in which is a lamp; the lamp is in a glass; the glass is as if it were a star shining like a pearl, kindled by the blessed olive tree, neither of the east nor of the west – it is close that the oil itself get ablaze although the fire does not touch it; light upon light; Allah guides towards His light whomever He wills; and Allah illustrates examples for mankind; and Allah knows everything.” (Surah 24:35)
In one verse however, when seen in the light of modern science, it would seem very much that these can only be the heavenly bodies that we know to be planets. In surah 37, verse 6, we see the following: “We have indeed adorned the lowest heaven with an ornament, the planets.”
Celestial Organization
The information the Quran provides on this subject mainly deals with the solar system. References are however made to phenomena that go beyond the solar system itself: they have been discovered in recent times. There are two very important verses on the orbits of the Sun and Moon:
وَهُوَ الَّذِىْ خَلَقَ الَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ‌ؕ كُلٌّ فِىْ فَلَكٍ يَّسْبَحُوْنَ
“(God is) the One Who created the night, the day, the sun and the moon. Each one is travelling in an orbit with its own motion.” (Surah 21:33)
لَا الشَّمْسُ يَنْۢبَغِىْ لَهَاۤ اَنْ تُدْرِكَ الْقَمَرَ وَلَا الَّيْلُ سَابِقُ النَّهَارِ‌ؕ وَكُلٌّ فِىْ فَلَكٍ يَّسْبَحُوْنَ
“The sun must not catch up the moon, nor does the night outstrip the day. Each one is travelling in an orbit with its own motion.” (Surah 36: 40)
The Sequence of Day and Night
“(God) covers the day with the night which is in haste to follow it.” (Al Quran)
وَاٰيَةٌ لَّهُمُ الَّيْلُ  ۖۚ نَسْلَخُ مِنْهُ النَّهَارَ فَاِذَا هُمْ مُّظْلِمُوْنَۙ
“And a sign for them (human beings) is the night. We strip it of the day and they are in darkness.” (Surah 36:37)
اَلَمْ تَرَ اَنَّ اللّٰهَ يُوْلِجُ الَّيْلَ فِى النَّهَارِ وَيُوْلِجُ النَّهَارَ فِى الَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَّجْرِىْۤ اِلٰٓى اَجَلٍ مُّسَمًّى وَّاَنَّ اللّٰهَ بِمَا تَعْمَلُوْنَ خَبِيْرٌ
“Hast thou not seen how God merges the night into the day and merges the day into the night.” (Surah 31:29)

Published by Md Mekail Ahmed

Founder, Asian Finance Review

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